FEMINISM
Persepolis (Comic Book)
by Marjane Satrap
Synopsis:
As
a ten-year old girl, the the main character, Marjane is forced to wear a veil
to school by those that called for a cultural revolution in Iran. There are
many protests both for and against this cultural revolution. Her French
non-religious school is abolished and boys and girls are separated for
education. Her mother protests against the changes and her picture appears in
newspapers across Europe. She is afraid after that. The author believes that
one day she will be the last prophet. She has conversations with God in which
she imagines that there will be cultural and social equality and that old
people will not suffer from pain. When she announces her plan, her classmates
and teacher ridicule her but she retains the hope that she will one day be the
symbol for justice, love, and the wrath of God.
She
and her friends often pretend to be revolutionary figures such as Che Guevara
and Fidel Castro. She knows of world history because of books that her parents
give to her, and her favorite book is a comic book called Dialectic
Materialism, in which Marx and Descartes argue over the validity of the
material world. One night, while talking to God, she overhears her parents
talking about a fire at a local theater in which 400 people died. The fire,
they say, was ordered by the Shah and the people plan to demonstrate. The
author begs her parents to let her attend the demonstration, but they refuse
because she is too young.
Marjane's
father explains the history of the Revolution to her: Reza Shah had been a foot
soldier fighting against the King of Persia in order to install a republic.
This had been during a time when Western democratic ideals were being
instituted in many countries around the world. The British had learned of Reza
Shah's desire to overthrow the king and, seeing an opportunity to profit from
the country's rich oil fields, the British had supported Reza Shah's plans. The
British made sure he had been instituted as Emperor. Marjane's grandfather had
been a prince before Reza Shah came to power and, after had been the Prime
Minister of Iran. Her grandfather had become a communist, however, and had been
imprisoned and tortured by being put in cells full of water. Marjane tries to
imagine what such torture would have felt like.
Her
grandmother visits and tells her more about the Shah. The Shah is a very harsh
ruler who sees himself in the line of Cyrus the Great and other great Persian
rulers. When Marjane's grandfather had been imprisoned, her mother and
grandmother had been very poor, sometimes boiling water on a stove just so that
the neighbors would believe that they had food. Marjane's father is missing
that afternoon and the family believes him dead. He returns late to tell an
incredible story about a mob that commandeered a dead man's funeral in order to
protest against the Shah.
Marjane
has a maid named Mehri. Mehri's
parents had given Mehri to the Satrapi's as a child because they had too many
children to feed. Mehri falls in love with the neighbor's son and they write
passionate love letters to each other. Mehri tells Marjane all about their love
for each other. The news about their relationship gets out, however, and
Marjane's father finds out. He goes to the neighbor's boy and explains that
Mehri is not their daughter but is, instead their maid. The boy decides not to
see Mehri anymore. When Mr. Satrapi finds
that Marjane had written many of Mehri's love letters for her, because Mehri is
illiterate, he explains that their love for each other is impermissible because
social classes cannot mix. Defiant of her parents, Marjane takes Mehri to
demonstrate at the marches. When Marjane's mother finds out, she slaps both her
and Mehri for putting themselves in such a difficult situation.
Many
people are beginning to die in the revolution. The Shah's rule becomes
impossible and so he leaves the country for the United States, a move that Mr.
Satrapi interprets as the United State's greed for the world's oil. At school,
Marjane and her friends try to beat up a boy that was in the Shah's secret
police. The boy defiantly tells her that he is proud that his father killed
communists. Marjane is told that she must forgive those that torture. Marjane
gives up her "Dialectic Materialism" comics and retreats to the arms
of her imaginary God friend.
After
the Shah steps down, the political prisoners are released. Two of them, Mohsenand Siamak, are
good friends of the family and come to visit. They tell stories of torture and
imprisonment. The torturers, they say, had been trained by United States CIA
agents. Marjane and her friends begin to play games in which they pretend the
losers are tortured. Marjane feels badly for such games and her mother again
tells her that she must forgive those that tortured.
Marjane
learns that her Uncle Anoosh had
also been in prison and she is proud that he is a hero of the Revolution.
Anoosh had defied the Shah's rule by taking a position in a government that had
declared independence from the Shah. He had moved to the U.S.S.R. where he had
become a Marxist and had married. His wife had divorced him and he had returned
to Iran where he had been captured and imprisoned. Anoosh tells her that her
family's memory must live on through such stories.
Her
father and her uncle have intense and somewhat confusing political
conversations. The revolution was leftist, yet the republic is led by religious
fundamentalists. Anoosh predicts that the religious leaders will soon
relinquish control to the people. Many people, including some in Marjane's
family, begin to move to the United States and to Europe to escape the new
fundamentalist regime. Marjane's father does not want to leave Iran because he
would lose his social status. The situation becomes perilous, however, and the
family learns that Mohsen and Siamak's sister had been killed by the Guardians
of the Republic, a kind of military police force. The former revolutionaries
soon become the enemies of the republic.
Marjane
finds out that her Uncle Anoosh has been arrested and is being held in
captivity. Her father tells her that Anoosh has asked that she be the one
visitor he is allowed. Marjane goes to see her uncle and he tells her that she
is the daughter he wished he could have had. Soon, they learn that Anoosh has
been executed on the false charges of being a Russian spy. Marjane banishes her
God friend forever and feels empty and alone. At that moment, bombs begin to
fall and the Iraq Iran war begins.
Other
events begin to occur quickly. The American embassy is
overtaken and the Americans are forced to leave Iran. This crushes Marjane's
dream of one day going to the United States. Soon, the religious leaders close
all of the universities so that the curriculum can be changed. This crushes
Marjane's dream of being a famous scientist like Marie Curie. When the car of
Marjane's mother breaks down, a group of men assaults her because she is not
wearing the required veil around her head. Women are then required to cover
their heads in public and Marjane has to lie about how much she prays every
day. Marjane's parents allow her to attend a rally demonstrating against the
new regime. The demonstration erupts in violence and they do not demonstrate
again.
The
war intensifies and one day a group of bomber jets descends on Tehran. Marjane
is for the war because, as she explains, the Arabs had forced their religion
and culture on the Persians 1400 years earlier. Her father believes that the
real Islamic invasion is occurring in their own government. A group of fighter
pilots is released from jail and they agree to fly for Iran if the old national
anthem is broadcast on television. One of Marjane's friends has a father who is
a part of the bombing but he is killed during the raid.
During
the war, food and rations are low in the country and tensions run high amongst
the people. A bombing on the border town of Abadan sends Marjane's friend Mali and
her family to stay with them. Mali had been wealthy and her family must sell
their expensive jewels, the one salvaged item from the bombing, in order to
survive. One day, while shopping in the grocery store, a group of women sees
Mali and calls her, and all refugee women, whores. Marjane is ashamed for
herself and for Mali.
Young
male children are each given keys by their schools. The keys, they are told,
represent their ticket into heaven once they are martyred during the war. The
key is their ticket to women and a mansion in heaven. One of Marjane's friends
is given a key and Marjane's mother tries to tell the boy that this is nothing
but nonsense that the schools are telling the children, but the boy seems
oblivious. Marjane's cousin Shahab returns home from the front lines and tells
Marjane about the horrible things that they do to children there. They send
them out into the minefields where they are blown up and killed.
During
a party to celebrate the birth of a new cousin, a bombing raid begins. Marjane's
aunt becomes scared, hands her child to Marjane, and runs off. The party
continues, however, and there is dancing and wine, things that are strictly
forbidden by the regime. On their way home, Marjane's family is stopped by the
Guardians of the Revolution. Smelling wine on Mr. Satrapi's breath, they follow
the family home to search the house. Marjane and her grandmother run up to
their apartment to dump out all the wine in the house. The guard, however, only
wants a bribe and so the family avoids the search, but they lose all their
alcohol.
Marjane
makes friends with some older girls at school and one day they all sneak away
"Kansas," a Western style burger diner that the regime has
overlooked. They flirt with boys until a bombing raid begins and the boys dive
in the gutter to stay safe. At home, Marjane's mother is upset that she skipped
class and Marjane goes down to her basement where she smokes a cigarette that
she had stolen from her uncle.
The
war has become very bad with millions of people dying. Marjane's Uncle Taher is
very stressed about the war and about sending his son overseas to avoid serving
in the military. Because he smokes heavily, Taher had had two heart attacks and
soon he suffers a third. At the hospital, a doctor tells Taher's wife that he
must go to Europe for heart surgery, but the hospital director refuses to give
him a passport. Taher dies on the same day that his passport arrives and he
never realizes his final wish of seeing his son one last time.
A
year later, the Iranian government reopens the borders and Marjane's parents
are allowed to leave the country on a vacation. They leave for Turkey, and when
they return, they bring Marjane many presents of Western culture. They sneak in
a poster of the rock band Iron Maiden and the rock star Kim Wilde. Marjane goes
out wearing a jean jacket, sneakers, and a Michael Jackson button, but she is
accosted by two women Guardians. They threaten to arrest her but let her return
home safely. Marjane does not tell her mother about the incident for fear that
she will become stricter and not let her have such Western things. One day,
Marjane goes out of the house to buy a pair of jeans. While shopping, a bombing
occurs in her neighborhood. Marjane rushes home to find the house next to hers
demolished. She sees the arm of her Jewish friend, Neda Baba-Levy, sticking out
from the wreckage. She had been killed in the attack.
Marjane
grows up to become a "rebel" and, after a confrontation with one of
her teachers, she is kicked out of school. Fearing that the country is no
longer safe for their daughter, the Satrapis decide to send Marjane to Austria
to attend a French school there. Marjane spends one last night in the arms of her
grandmother who advises her not to carry resentment or hatred towards anyone.
The next day, her parents take her to the airport. Marjane senses that, though
she will see her parents again, they will never again live in the same
household. At the customs gate, Marjane turns to see her parents leave. Her
mother has fainted in her father’s arms.
Analysis:
The literary
piece is under the feminist theory for it shows the integrity of a woman and
the woman character here stands out. Marjane, as a citizen and a daughter can
be an example for the young ladies today. Like Marjane, we must not resent to
our parents and always obey them. Like her, the equality of the woman among
other gender can be attained if we will be firm on every actions that we’re
doing even though it is though enough to test ourselves. Here, the story
suggests that being a woman is not a hindrance to make a change in your
society. Even if you’re still a child, you can always do something because
you’ll never know that maybe the something you made can change the lives of
others.
No comments:
Post a Comment